Having children fundamentally disrupts and remakes us, in terms of body, identity, perspective, and voice. The world shrinks and exponentially expands. Our already-fraught human experience of time is shredded and magnified.

Cadence captures the poet’s point of view as a new mother, reveling in a position of heightened vulnerability and ferocity. The poems in this chapbook are breathless, hyper­attentive to others’ needs, and equally in love with earthliness and repulsed by the monstrousness we enact/bear witness to.

Ernest Hemingway is a writer we often associate with particular places and animals; Michigan’s Upper Peninsula, Spain’s countryside, East Africa’s game reserves, Cuba’s blue water, and Idaho’s sagebrush all come to mind. We can easily visualize the iconic images of Hemingway with fly rod bent by hefty trout, with bulls charging matadors, or of the famous author proudly posing with trophy lions, marlin, and a menagerie of Western American game animals.

Among collections of letters written between American soldiers and their spouses, the Civil War correspondence of William and Jane Standard stands out for conveying the complexity of the motives and experiences of Union soldiers and their families. The Standards of Lewiston in Fulton County, Illinois, were antiwar Copperheads. Their attitudes toward Abraham Lincoln, “Black Republicans,” and especially African Americans are, frankly, troubling to modern readers. Scholars who argue that the bulk of Union soldiers left their families and went to war to champion republican government or to wipe out slavery will have to account for this couple’s rejection of the war’s ideals.

On March 9, 1862, the USS Monitor and CSS Virginia met in the Battle of Hampton Roads—the first time ironclad vessels would engage each other in combat. For four hours the two ships pummeled one another as thousands of Union and Confederate soldiers and civilians watched from the shorelines. Although the battle ended in a draw, this engagement would change the nature of naval warfare by informing both vessel design and battle tactics. The “wooden walls” of navies around the world suddenly appeared far more vulnerable, and many political and military leaders initiated or accelerated their own ironclad-building programs.

In this seventh volume, we see the changes in tone that now characterize Funky Winkerbean. Funky becomes more of a reality-based comic strip that depicts contemporary issues in a thought-provoking and sensitive manner. In 1992 Tom Batiuk did something even more radical: he rebooted and restructured the strip, establishing that the characters had graduated from high school. From then on the series progresses in real time.

In 1956, J. R. R. Tolkien famously stated that the real theme of The Lord of the Rings was “Death and Immortality.” The deaths that underscore so much of the subject matter of Tolkien’s masterpiece have a great deal to teach us. From the heroic to the humble, Tolkien draws on medieval concepts of death and dying to explore the glory and sorrow of human mortality. Three great themes of death link medieval Northern European culture, The Lord of the Rings, and contemporary culture: the way in which we die, the need to remember the dead, and above all the lingering apprehension of what happens after death. Like our medieval ancestors, we still talk about what it means to die as a hero, a traitor, or a coward; we still make decisions about ways to honor and remember the departed; and we continue to seek to appease and contain the dead. These themes suggest a latent resonance between medieval and modern cultures and raise an issue not generally discussed in contemporary Western society: our deeply rooted belief that how one dies in some way matters.

The concept of the “New South” has elicited fierce debate among historians since the mid-twentieth century. At the heart of the argument is the question of whether the post–Civil War South transformed itself into something genuinely new or simply held firm to patterns of life established before 1861. The South did change in significant ways after the Civil War ended, but many of its enduring trademarks, the most prominent being white supremacy, remained constant well into the twentieth century. Scholars have yet to meet the vexing challenge of proving or disproving the existence of a New South. Even in the twenty-first century, amid the South’s sprawling cities, expanding suburbia, and high-tech environment, vestiges of the Old South remain.